Daily Reading from the Rule of Benedict

Yesterday's Reading

About the Rule of Benedict

Benedict of Nursia was born in the year 480. As a student in Rome, he tired of the decadent culture around him and left to live a simple spiritual life as a hermit in the countryside of Subiaco about thirty miles outside of the city. It wasn't long, however, before he was discovered both by the people of the area and disciples who were themselves looking for a more meaningful way of life. Out of these associations sprang the monastic life that would eventually cover Europe.

The Rule of Benedict is not a treatise in systematic theology. Its logic is the logic of daily life lived in Christ and lived well. This early monastic rule is part of the Wisdom tradition of Christianity and is rooted in the Bible for its inspiration and its end. It deals with the meaning and purpose of life. The positions taken in the Rule in the light of themes in the wisdom literature of other culture find Benedict of Nursia in the stream of thinkers who lived out of a single tradition but from the perspective of universal and fundamental insights into life.

Excerpted from The Rule of Benedict: Insights for the Ages by Joan Chittister, OSB

August 16, 2018
Chapter 61
The Reception of Visiting Monastics

If, however, they have shown that they are not the kind of persons who deserve to be dismissed, let them, on their request, be received as a member of the community. They should even be urged to stay, so that others may learn from their example, because wherever we may be, we are in the service of the same God. Further, the prioress or abbot may set such a person in a somewhat higher place in the community, if they see that they deserve it. The prioress or abbot has the power to set any one of them above the place that corresponds to the date of their entry, if they see that their life warrants it.

The prioress and abbot must, however, take care never to receive into the community anyone from another known monastery, unless the prioress or abbot of that community consents and sends a letter or recommendation, since it is written:"Never do to another what you do not want done to yourself (Tb 4:16)."

Elie Weisel writes that: "What God gave Adam was not forgiveness from sin; what God gave Adam was the chance to begin again." Life is made up of a series of opportunities to begin again. Benedictine spirituality builds that possibility and that obligation right into the rule. Even monastics may move from monastery to monastery in their search for God. No one, in other words, has a call simply to a particular place, as good as it may be. The call of God is to the Will of God. Consequently, though every institution mediates the call of God for us, every vocation transcends any particular institution. The question is always: is this group, this place calling out the best in me? Is this where I fit? Is this the place where I can most become what God created me to be? Is this the path on which I see the footsteps of God most clearly in front of me?

It is not a matter of one place being better than another. It is a matter of finding our way through life with an eye for turns in the road. It is a matter of always taking the right turn when settling for less would be so much easier. It is a matter of seeing change as a creative possibility in life.

The Rule of Benedict Insights for the Ages

Is there a great spiritual tradition that deals with the contemporary issues facing the human community? In her new introduction to the Rule, Joan Chittister boldly claims that Benedict’s sixth-century text is the only one of the great traditions that directly touches today’s issues: stewardship, conversion, communication, reflection, contemplation, humility and equality. Tracing Benedict’s original Rule paragraph by paragraph, the new book expands the principles of the Rule into the larger context of spiritual living in a secular world and makes the seemingly archaic instructions relevant for a contemporary audience. A new foreword, updated content, an appendix, a Gregorian Chant download and a recommended calendar for reading the entries and commentaries make this an invaluable resource for solitary or communal contemplation. (Crossroad; Paperback) Order here.